A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Tatjana Aleksic

Tatjana Aleksic received her Ph.D. in Comparative Literature from Rutgers University in 2007 and has been teaching at the University of Michigan since 2007. She is the editor of Mythistory and Narratives of the Nation in the Balkans (2007). Additional publications include articles on nationalism, gender, language, and myth and translations into Serbian of short fiction, haiku, and medical textbooks.  She is the recipient of research awards from the University of Michigan (2008), Serbian Ministry for the Diaspora (2008), and a Rutgers University Dean’s fellowship (2002-2004).

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She is active in National Association for Slavic Studies, the American Comparative Literature Association, and the Association for Slavic, East European, and Eurasian Studies. Ongoing projects include a book manuscript on sacrifice, the body, and the nation.  Teaching interests in Comparative Literature include undergraduate courses on twentieth-century culture and history, women and myth, and graduate seminars on nationalism, and poststructuralist theory.

Languages:

  • Serbo-Croatian (Bosnian, Croatian, Serbian, native), working knowledge of French, Italian, Latin, Modern Greek.

Affiliation(s):

  • Comparative Literature, CREES, Slavic Languages & Literatures

Fields of Study:

  • Literary Theory
  • Postmodern Fiction
  • Contemporary Balkan literature, with an emphasis on Serbian and Modern Greek fiction
  • Balkan Film
  • Myth, History, and Memory
  • Nationalism
  • Postcolonialism
  • Exile
  • Issues of Identity
  • Gender Issues
  • Music

Select Publications:

  • Mythistory and Narratives of the Nation in the Balkans, ed. Tatjana Aleksic (Cambridge Scholars Publishing, 2007)
  • “Making Patriarchal History Women’s Own: Eugenia Fakinou’s The Seventh Garment.” Forthcoming in Sanja Bahun-Radunovic and Julie Rajan, eds., Myth and Violence in Contemporary Female Text: New Cassandras, Surrey, UK: Ashgate, 2010.
  • “Southeast European Novel,” Blackwell Encyclopedia of the Novel,  ed. Peter Logan, 2010.
  • “National Definition through Postmodern Fragmentation: Milorad Pavic's Dictionary of the Khazars,” Slavic and East European Journal (SEEJ) 53:1 (Spring 2009): 86-104.
  • “The Emerging Subject of Rhea Galanaki’s Ismail Ferik Pasha,” Journal of Modern Greek Studies 27:1 (May 2009): 31-54.
  • “Grief Can only Be Written in One’s Mother Tongue.” Literature of Exile, ed. Agnieszka Gutty (New York, Berlin: Peter Lang Publishing, 2009) 155-175.
  • “Disintegrating Narratives and Nostalgia in Post-Yugoslav Postmodern Fiction.” Balkan Literatures in the Era of Nationalism, Murat Belge, Jale Parla, eds. Istanbul, Turkey: Bilgi University Press, 2009, 3-14.
  • “Extricating the Self from History: Bait by David Albahari.” MMLA Journal 39:2 (Fall 2006): 54-70.
  • Review of Lorraine Mortimer, Terror and Joy: The Films of Dušan Makavejev in The Slavic Review (Summer, 2010).
  • Review of Danilo Kiš, Mansarda, tr. John Cox in World Literature Today (March/April 2009): 68-9.
  • Review of Dubravka Ugrešic, Lend Me Your Character, tr. Celia Hawkesworth and Michael Henry Heim in Balkanistica 20, (Spring 2007): 185-187.

Education:

  • 2002 MA in English Literature and Theory, University Of Nis, Serbia
  • 2007 Ph.D. in Comparative Literature, Rutgers University

Book:

  • (2013) The Sacrificed Body

From: Slavic Languages & Literatures


SA

 

People Directory

Andrej Grubačić

Andrej Grubačić is a visionary intellectual, professor, activist and fellow traveler of Zapatista-inspired direct action movements. Currently, Grubačić serves as professor and Chair of the Anthropology and Social Change Department at the California Institute of Integral Studies in San Francisco. He started his academic career as a historian of 16th century world at the University of Belgrade, Yugoslavia. After the breakup of Yugoslavia, for reasons that were both political and intellectual, he left the country, and reinvented himself as a radical historian and sociologist.

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.