A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

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People Directory

Bishop Damaskin (Grdanički)

The vacant episcopal post of the American-Canadian Diocese was filled on June 22, 1938 at the Regular Session of the Holy Assembly of Bishops of the Serbian Orthodox Church. Elected as its second Diocesan Hierarch was Bishop Dr. Damaskin (Grdanicki) of Mukachevo and Priashevo.

Bishop Damaskin was born in Leskovac in 1892. He graduated from the nine year St. Sava Seminary in Belgrade, while simultaneously attending the Belgrade Music School. After finishing the Seminary, he taught music at the First High School in Kragujevac. Received into the monastic order at Rakovica Monastery by Archimandrite Platon, later martyred as Bishop of Banja Luka, he studied at the St. Petersburg Theological Academy where he received a Master's Degree in Theology in 1917. He then went to Freiburg, Switzerland where he obtained a Ph.D. in Philosophy.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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