A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Jelena Rosich

Jelena Rosich (November 3, 1969 Kikinda, Serbia) is a writer of short stories. She graduated from the University of Novi Sad in English Language and Literature in 1992, and immigrated with her family to the United States in 1998.

Her first book of short stories "Dalilin prsten" was published in 1993 (Matica Srpska, Novi Sad) and her second book of stories "Dan kada je Miz Lili postala ono sto je oduvek bila" (Arhipelag, Beograd 2012) won the award "Stevan Sremac" for the book of the year in Serbian language.

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Jelena's work is included in several anthologies of short stories such as "Mala kutija" by Mihajlo Pantic (Jugoslovenska knjiga, Beograd 2001), and "Tajno drustvo" by Vasa Pavkovic (Kov, Vrsac 1997).

She lives with her husband and four children in Mequon, Wisconsin.


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Jasna Popovic

Jasna Popovic (born May 10, 1979) is an award-winning Serbian pianist.

Popovic was born in Belgrade, Serbia, where she received her first piano lesson at six years of age. Upon graduating from the music high school in 1997, Popovic moved to Munich, Germany where she attended the Hochschule für Musik und Theater and studied under the guidance of Professors Gitti Pirner and Claude-France Journes. After performing in New York City, Popovic decided to remain living there. She is currently working on her solo album, which will primarily feature classical Serbian music.

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Jesus Christ Is The Same Yesterday Today And Unto the Ages

In this latest and, in every respect, meaningful study, Bishop Athanasius, in the manner of the Holy Fathers, and firmly relying upon the Apostles John and Paul, argues that the Old Testament name of God, “YHWH,” a revealed to Moses at Sinai, was translated by both Apostles (both being Hebrews) into the language of the New Testament in a completely original and articulate manner.  In this sense, they do not follow the Septuagint, in which the name, “YHWH,” appears together with the phrase “the one who is”, a word which is, in a certain sense, a philosophical-ontological translation (that term would undoubtedly become significant for the conversion of the Greeks in the Gospels).  The two Apostles, rather, translate this in a providential, historical-eschatological, i.e. in a specifically Christological sense.  Thus, John carries the word “YHWH” over with “the One Who Is, Who was and Who is to Come” (Rev. 1:8 & 22…), while for Paul “Jesus Christ is the Same Yesterday, Today and Unto the Ages” (Heb. 13:8).