A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Art and Reality: Serbian Perspectives

Art and Reality: Serbian Perspectives
Friday, May 1, 2015, 6:00 pm
Marshall D. Shulman Seminar Room (1219 IAB, 420 W 118th St.)

Please join the East Central European Center and the Harriman Institute for a talk by Svetlana Rakić.

Rakić will present some of the most recent trends in Serbian two-dimensional art. Selected examples testify to the diversity, vibrancy, and beauty of art produced in this troubled country during the turbulent past two decades. Having witnessed their former country, Yugoslavia, torn apart by civil war, and their ‘new’ country, Serbia, crippled by NATO bombings, political intrigues, corruption, staggering unemployment, and bleak prospects for recovery, these artists have turned to the creative potential of the human imagination to escape, confront, and comment on a situation over which they have no control. Despite the specificity of the conditions under which Serbian artists live and work, their works of art – poignant, inspiring, humorous, or despairing – touch a responsive chord in the viewer that attests to their success at achieving an expression that is both universal and human.

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Svetlana Rakić was born in Sarajevo (now Bosnia-Herzegovina) in 1958. She left her home country, Yugoslavia, in 1992 to come to the U.S. She received her M.A. in art history from the University of Belgrade, Serbia, in 1989 and her Ph.D. in art history from Indiana University, Bloomington in 1999. She teaches art and art history as a full professor at Franklin College, Indiana. Rakić is the author of two books on icons from Bosnia-Herzegovina, a book on the twentieth-century American painter Alexander Markovich, and numerous articles published in academic journals in Yugoslavia, Serbia, and the United States. Before coming to the U.S., Rakić worked as a curator at the State Art Gallery of Bosnia-Herzegovina in Sarajevo and as a consultant at the Institute for Preservation of Cultural Heritage of Bosnia-Herzegovina in Sarajevo. In addition to her interest in pre-modern and modern Western art, Rakić is a painter and has exhibited her works in the U.S., Germany, and Serbia.  

Sponsored by the Njegos Endowment for Serbian Language and Culture.


SA

 

People Directory

Milena Pavlović-Barili

Milena Pavlović-Barili (alt. Barilli) (Serbian Cyrillic: Милена Павловић-Барили) (November 5, 1909, Požarevac, Serbia – March 6, 1945, New York City, New York, United States of America) was a Serbian painter and poet.

Her Italian father Bruno Barilli was an influential composer, her Serbian mother, a distant relative of the Karađorđević dynasty, studied art. Milena herself studied at the Royal school of arts in Belgrade, Serbia (1922–1926) and in Munich (1926–1928).

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Publishing

Jesus Christ Is The Same Yesterday Today And Unto the Ages

In this latest and, in every respect, meaningful study, Bishop Athanasius, in the manner of the Holy Fathers, and firmly relying upon the Apostles John and Paul, argues that the Old Testament name of God, “YHWH,” a revealed to Moses at Sinai, was translated by both Apostles (both being Hebrews) into the language of the New Testament in a completely original and articulate manner.  In this sense, they do not follow the Septuagint, in which the name, “YHWH,” appears together with the phrase “the one who is”, a word which is, in a certain sense, a philosophical-ontological translation (that term would undoubtedly become significant for the conversion of the Greeks in the Gospels).  The two Apostles, rather, translate this in a providential, historical-eschatological, i.e. in a specifically Christological sense.  Thus, John carries the word “YHWH” over with “the One Who Is, Who was and Who is to Come” (Rev. 1:8 & 22…), while for Paul “Jesus Christ is the Same Yesterday, Today and Unto the Ages” (Heb. 13:8).