A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Father Emilian Glocar

Fr. Emilian Glocar was born in 1906 in Lukavitce, Moravia, Czechoslovakia to his parents, Emile and Josepha.

Originally baptised in the Roman Catholic faith, after the death of his parents, he was converted to Holy Orthodoxy under Bishop Gorazd, Bishop of the Orthodox Diocese in Czechoslovakia. The conversion took place in the Vrdnik Monastery of Ravanica at the hands of Fr. Makarije Djordjevic.

After elementary school, Emilian became a student of the Serbian Orthodox Seminary in Sarajevo from 1923 to 1928. Having graduated from the Seminary, he undertook post-graduate theological studies at the University of Belgrade, from 1929 to 1934.

In 1930, Emilian married a Serbian girl, Bosiljka Parlaceva, in the Cathedral Church of Sremski Karlovci.

On March 16, 1930, he was ordained to the Holy Diaconate at the St. Nicholas Cathedral by Dr. Irinej (Djordjevic), the Vicar-bishop of Belgrade-Karlovci. On March 23,1930, he was ordained to the Holy Priesthood.

Fr. Emilian's first parish was in Vitojevci, a village in Srem, and later in Dalj, Vojvodina. While serving the Dalj parish, Father Emilian became very active in the "Religious Movement" — "Bogomoljacki Pokret" — as it was headed by Bishop Nicholai (Velimirovich). He worked very closely with Bishop Nicholai, wrote many important articles in "Svetosavlje," and was regarded as a dynamic preacher.

In 1939, Fr. Emilian was sent by the Serbian Orthodox Church to the United States. His first parish was in Cleveland, Ohio. In 1943, he was transfered to Akron, Ohio, where he served for the following 20 years. In 1956, Fr. Emilian was promoted to the rank of Archpriest by the then ruling Bishop. However, that same Bishop very unjustly suspended Fr. Emilian and deprived him of any parish in the Serbian Orthodox Church.

In 1963,he was received into the Russian Metropolia in Northern America by Archbishop John of Chicago and Minneapolis and assigned to the small parish of St. John in Huron - Lublin, Wisconsin. In this parish Fr. Emilian served for 18 years.

In 1979, Fr. Emilian returned to St. Sava Serbian Orthodox Monastery in Libertyville, Illinois where he stayed for a short while. When asked to help a small Russian parish in Madison, Wisconsin, he accepted the invitation and served there for over a year. Finally, he returned to his beloved St. Sava Monastery at the invitation of his life-long friend, Bishop Firmilian.

On the Sunday of the Prodigal Son, Fr. Emilian preached at the Monastery Church, during the Divine Liturgy, on the Gospel theme of "Returning to the Father. "He commented how he, as any earthly father, in the image of God the Father, "constantly lays awake past midnight, awaiting to hear the footsteps of his children returning home to their father." Fr. Emilian passed away that same evening of a sudden heart attack in the Diocesan house and quietly returned to his Father in heaven.

Fr. Emilian as a writer

Fr. Emilian was a gifted writer and author. Many of his works have been internationally recognized.

As a student of the Theological Faculty in Belgrade, he was awarded for his two writings: "Prophet Isaiah," in 1931 and "The Philosophy of Vladimir Solovyev" in 1932.

In 1936, his novel, "From Spring to Spring," received a literature prize in Prauge, Czechoslovakia.

In 1937, Fr. Emilian published his "Zatva Sermons" in the Serbian language.

In 1940, his novel "Frushka Gora" received first place in literary competition in Prague. At the time of its acclaim, the Czech critics commented how this is a novel "written with the greatest of love and admiration for the Serbian people." This novel has also been translated into English, and awaits publication, under the title of "Monastery Hills."

"Rebelija," a historical novel received a national literary prize from the European Literary Club of Prague.

In 1944, Fr. Emilian published in English a novel entitled "Man from the Balkans," a novel about the lifestyles of first generation immigrants to the United States from Slavic countries, who lacking information and assistance in application for citizenship, were after forty years here still considered enemy aliens at the outbreak of World War II.

A story about Yugoslavia written by Fr. Emilian appears in an anthology of short stories by authors of various countries, including America's Pearl Buck. It is called "Youth Replies."

Fr. Emilian as a painter - iconographer

Fr. Emilian has been painting since the age of 4. Those who are competent to pass adaquate judgement on his works, have the following to say:

"Although his work is Impressionistic, the subject is usually easy to recognize. His work is, however, set apart from true realism by his imaginative use of color. His richly appliedpaint and boldly moulded floral canvases evoke the work of Monticelli, the masterful flower painter who inspired and influenced Van Gogh to produce his radiant flower paintings."

"His canvases of cities and cathedrals deal primarily with the peasant village which is usually situated on a hill in the midst of the countryside. It gives one the impression that the people who live there have a great communion with their land and their own village which revolves around the church. The Gothic churches which frequently occupy the whole of a picture are impressionistic and reminiscent of the tradition of Manet, Cezanne and Monet."

As an iconographer, Fr. Emilian has painted an iconostasis in the Serbian Orthodox Church of St. Archangel Michael in Hibbing, Minnesota and one in the Russian Orthodox Church of St. Mary in Lublin, Wisconsin. He has also left behind him a legacy of expressionistic iconic paintings in numerous private collections.

"One can glean from his works much of the Slavic culture, the typical pathos and deep concern of a heritage mingling East and West into a tradition all its own. His icons, pietas and portrayals of Christ, tell the story of Christianity as a whole as well as the particular interpretation of this religion."

May the memory of Fr. Emilian Glocar, through his many contributions, live forever.

Bishop Irinej (Dobrijević)
[Mirko Dobrijević, Calendar of the Serbian Orthodox Church in the United States of America and Canada, 1986]

Links:

Fr. Emilian Glocar - Iconostasis


SA

 

People Directory

Bishop Irinej (Dobrijević)

(2016–)

On 25 May 2016 the Holy Assembly of Bishops of the Serbian Orthodox Church elected by acclamation Bishop Irinej of Australia and New Zealand to the Throne of Bishops of Eastern America following the election of Bishop Mitrophan of Eastern America to the Throne of Bishops of Canada.

He was born in 1955 in Cleveland, Ohio, USA, to his father Djuro and mother Milica (nee Svilar). His elementary and secondary education was completed in Cleveland, Ohio. After attending the Cleveland Institute of Art from 1973–1975, he attended St. Tikhon’s Orthodox Theological Seminary in South Canaan, Pennsylvania from 1975–1979, where he graduated with a Licentiate in Theology with the academic distinction maxima cum laude. In 1980 he enrolled in St. Vladimir’s Orthodox Theological Seminary in Crestwood, New York and graduated in 1982 with a Master of Divinity degree with Honorable Mention for his master’s thesis Bishop Nicholai Velimirovich: A 1921 Mission to America. Following which, he entertained studies at the Athens Centre in 2000 and 2003 receiving levels I and II certificates in contemporary Greek language.

He spent most of his career in the field of education. He lectured as visiting fellow at Loyola University in Chicago and visiting fellow at the Faculty of Orthodox Theology in Belgrade. For many years he was the co-editor of The Path of Orthodoxy, the official publication of the Serbian Orthodox Church in the USA and Canada.

Read more ...

Publishing

Sailors of the Sky

A conversation with Fr. Stamatis Skliris and Fr. Marko Rupnik on contemporary Christian art

In these timely conversations led by Fr. Radovan Bigovic, many issues are introduced that enable the contemporary reader to deepen and expand his or her understanding of the role of art in the life of the Church. Here we find answers to questions on the crisis of contemporary ecclesiastical art in West and East; the impact of Impressionism, Expressionism, Cubism, Surrealism and Abstract painting on contemporary ecclesiastical painting; and a consideration of the main distrinction between iconography and secular painting. The dialogue, while resolving some doubts about the difference between iconography, religious painting, and painting in general, reconciles the requirement to obey inconographic canons with the freedom essential to artistic creativity, demonstrating that obedience to the canons is not a threat to the vitatlity of iconography. Both artists illumine the role of prayer and ascetisicm in the art of iconography. They also mention curcial differences between iconography in the Orthodox Church and in Roman Catholicism. How important thse distinctions are when exploring the relationship between contemporary theology and art! In a time when postmodern "metaphysics' revitalizes every concept, these masters still believe that, to some extent, Post-Modernism adds to the revitatiztion of Christian art, stimulating questions about "artistic inspiration" and the essential asethetic categories of Christian painting. Their exceptionally wide, yet nonetheless deep, expertise assists their not-so-everday connections between theology, ar, and modern issues concerning society: "society" taken in its broader meaning as "civilization." Finally, the entire artistic project of Stamatis and Rupnik has important ecumenical implications that aswer a genuine longing for unity in the Christian word.

The text of this 94-page soft-bound book has been translated from the Serbian by Ivana Jakovljevic, Fr. Gregory Edwards, and Andrijana Krstic. Published by Sebastian Press, Western American Diocese of the Serbian Orthodox Church, Contemporary Christian Thought Series, number 7, First Edition, ISBN: 978-0-9719505-8-0