A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Olga Bataveljic

Olga Bataveljic, art historian, born Vršac, May 16, 1917. Graduated from Faculty of Philosophy, University of Belgrade in 1941. Researched Serbian art of 18th and 19th centuries. Worked in The Institut for Preservation of Cultural Monuments and The National Museum in Belgrade. During her sojourn in the United States she gathered information about the life and work of painter Milena Pavlovic Barili in New York City.


Bibliography: Milena Pavlovic Barili, Life and Work in New York 1939-1945. (catalogue), Beograd 1979.

(Published in the Encyclopedia of Fine Arts of Yugoslavia, Zagreb, 1984)


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Nikola Moravčević

Nikola Moravčević (Cyrillic: Никола Моравчевић) is a University Professor, Critic and academic writer. He was born in Zagreb, (Yugoslavia) in a family of Serbian officer of Yugoslav Royal Army on December 10, 1935.

After he completed undergraduate studies at the Academy for Theatre Arts at the University of Belgrade in 1955, he moved to the United States. After three years of service in the U.S. Army, he continued his Graduate studies, obtaining a magisterial degree in Theatrical Directing from the School of Theatre Arts at the Art Institute of Chicago in 1961, and in 1964 a doctoral degree in Comparative Literature from the University of Wisconsin–Madison.

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Sailors of the Sky

A conversation with Fr. Stamatis Skliris and Fr. Marko Rupnik on contemporary Christian art

In these timely conversations led by Fr. Radovan Bigovic, many issues are introduced that enable the contemporary reader to deepen and expand his or her understanding of the role of art in the life of the Church. Here we find answers to questions on the crisis of contemporary ecclesiastical art in West and East; the impact of Impressionism, Expressionism, Cubism, Surrealism and Abstract painting on contemporary ecclesiastical painting; and a consideration of the main distrinction between iconography and secular painting. The dialogue, while resolving some doubts about the difference between iconography, religious painting, and painting in general, reconciles the requirement to obey inconographic canons with the freedom essential to artistic creativity, demonstrating that obedience to the canons is not a threat to the vitatlity of iconography. Both artists illumine the role of prayer and ascetisicm in the art of iconography. They also mention curcial differences between iconography in the Orthodox Church and in Roman Catholicism. How important thse distinctions are when exploring the relationship between contemporary theology and art! In a time when postmodern "metaphysics' revitalizes every concept, these masters still believe that, to some extent, Post-Modernism adds to the revitatiztion of Christian art, stimulating questions about "artistic inspiration" and the essential asethetic categories of Christian painting. Their exceptionally wide, yet nonetheless deep, expertise assists their not-so-everday connections between theology, ar, and modern issues concerning society: "society" taken in its broader meaning as "civilization." Finally, the entire artistic project of Stamatis and Rupnik has important ecumenical implications that aswer a genuine longing for unity in the Christian word.

The text of this 94-page soft-bound book has been translated from the Serbian by Ivana Jakovljevic, Fr. Gregory Edwards, and Andrijana Krstic. Published by Sebastian Press, Western American Diocese of the Serbian Orthodox Church, Contemporary Christian Thought Series, number 7, First Edition, ISBN: 978-0-9719505-8-0