A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

by Alexei D. Krindatch, the research coordinator with the Assembly of Canonical Orthodox Bishops of North and Central America

  • Serbian Orthodox Church in North America: Number of Parishes by State (2010) (including mission parishes and monastic communites)
  • Serbian Orthodox Church in North America: Number of Adherents by County (2010)

 

Further information:

  • Spasovic, Stanimir. The History of the Serbian Orthodox Church in America and Canada. 1941-1991. Belgrade: Printing House of the Serbian Patriarchate, 1998.
  • Vukovic, Bishop Sava. History of the Serbian Orthodox Church in America and Canada, 1891-1941. Kragujevac, Serbia: Kalenic Press, 1998.
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Diocesan Hierarch:
His Grace Bishop LONGIN

Residence:
Protection of the Most Holy Theotokos Monastery
35240 N. Grant St.
Third Lake, IL 60046

Mailing address:
PO Box 371
Grayslake, IL 60030-0371

Office/Residence - 847-223-4300
Fax - 847-223-4312

Diocesan Hierarch:
His Grace the Right Reverend IRINEJ (Dobrijevic)
Bishop of Eastern America 
The Serbian Orthodox Church

Episcopal Headquarters
9 Friar Tuck Court
Warren, NJ 07059
Office telephone / fax: 908-647-5314
www.easterndiocese.org

Diocesan Hierarch:
His Grace Bishop Dr. MAXIM (Vasiljevic)

Residence:
2541 Crestline Terrace
Alhambra, CA 91803

Office - 626-289-9061
Residence - 626-284-6825
Fax - 626-284-1484

Diocesan Hierarch:
His Grace KIRILO (Bojovic),
Bishop of Buenos Aires and South-Central America

Published by: Sebastian Press of the Western American Diocese of the Serbian Orthodox Church

1. ANNUAL 2011

(pdf 7.8 MB)

Commemorating the Ninetieth Anniversary of the Establishment of the First Serbian Diocese for America and Canada (1921-2011)

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SA

 

People Directory

Branislav Vidić

Др Бранислав - Брана Видић (Сремска Митровица, 20. мај 1934), професор на Џорџтаун универзитету у Вашингтону, академик, светски стручњак за микробиологију. Дипломирао је стоматологију у Београду, а последипломске студије је завршио на Атомском институту у Швајцарској. У Швајцарској држи повремено предавања као гостујући професор. Поред научног, бави се хуманитарним радом и председник је организације „Ми бринемо“, која је помагала у збрињавању избеглица.

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Publishing

On Divine Philanthropy

From Plato to John Chrysostom

by Bishop Danilo Krstic

This book describes the use of the notion of divine philanthropy from its first appearance in Aeschylos and Plato to the highly polyvalent use of it by John Chrysostom. Each page is marked by meticulous scholarship and great insight, lucidity of thought and expression. Bishop Danilo’s principal methodology in examining Chrysostom is a philological analysis of his works in order to grasp all the semantic shades of the concept of philanthropia throughout his vast literary output. The author overviews the observable development of the concept of philanthropia in a research that encompasses nearly seven centuries of literary sources. Peculiar theological connotations are studied in the uses of divine philanthropia both in the classical development from Aeschylos via Plutarch down to Libanius, Themistius of Byzantium and the Emperor Julian, as well as in the biblical development, especially from Philo and the New Testament through Origen and the Cappadocians to Chrysostom.

With this book, the author invites us to re-read Chrysostom’s golden pages on the ineffable philanthropy of God. "There is a modern ring in Chrysostom’s attempt to prove that we are loved—no matter who and where we are—and even infinitely loved, since our Friend and Lover is the infinite Triune God."

The victory of Chrysostom’s use of philanthropia meant the affirmation of ecclesial culture even at the level of Graeco-Roman culture. May we witness the same reality today in the modern techno-scientific world in which we live.