A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla
Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt
While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson
Српско музичко наслеђе на традиционалним инструментима представљено је у Патерсону, а следе наступи у Колму, Сакраменту, Сан Франциску и Џексону.
Гостовање је организовала Епархија западноамеричка, у оквиру свог програма помоћи српском народу на Косову и Метохији.
Извор: Слово љубве
piše: Marko Lopušina
Admiral Stevan Mandarić bio je ratni heroj i osvajač Japana, a Rudolf Ostović sa 35 godina najmlađi američki general i savetnik Kolina Pauela. Tereza Đurić ušla u anale američke vojske - 2008. postala je brigadni general.
SVAKAKO najpoznatiji srpski oficir u Americi bio je admiral Stevan Mandarić. Ovaj potomak naših iseljenika rođen je 1911. u Feniksu. Njegov otac Samojlo Mandarić došao je iz Vrepca u Liki, a majka Sofija rođena je u Slavoniji. Još u srednjoj školi Stevan je postao posvećen vojsci kao "haj skul kadet". Sa 14 godina, tvrdeći da ima 18, priključio se Nacionalnoj gardi. Istovremeno je radio u novinama u Freznou kao reporter. Tri godine kasnije postao je narednik u Nacionalnoj gardi. Bio je jedan od retkih Srba koji su završili Pomorsku akademiju u Anapolisu, u državi Merilend.
Kada je kalifornijski kongresmen Barbur postavio 18-godišnjeg Stevana Mandarića u američku Pomorsku akademiju 1929. godine, niko nije mogao zamisliti šta će sve tog mladića čekati u tri decenije dugoj pomorskoj karijeri.
Studies of God, Man, the Church, and the World today
by Metropolitan John D. Zizioulas
This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.
