A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Bishop Mardarije (Uskokovic)

The First Serbian Bishop of America and Canada
Bishop Mardarije was born in Podgorica on December 22, 1889, his father, Pero, being a tribal captain and mother Jela, nee Bozovic. He finished elementary school in Cetinje where he started high school, continuing in Belgrade. Leaving high school in his fifth year, he went to Studenica Monastery. In 1906, with the blessing of Bishop Sava (Barac) of Zica, he took monastic vows and was ordained a deacon. He graduated from the Seminary in Kisenjev where a collection of his sermons was published. From here he went to St. Petersburg, graduating from the Theological Academy in 1916.

As a theological student Hieromonk Mardarije, at the behest of the Holy prisoners' camps in Siberia, Turkestan and Bukhara. On this journey he delivered lectures and talked to prisoners of Slav extraction from Austro-Hungary.

In 1917 the Russian Orthodox Church sent Synkell Mardarije to America to organize the Serbian Orthodox Church. Here he served as head of the Serbian Mission, and at the Cleveland Conference of the Russian Metropolitanate he was elected the Serbian Bishop. But Archimandrite Mardarije did not wish to accept episcopal consecration without the knowledge and approval of the Serbian Orthodox Church in the Homeland. Instead, he returned to his country and became head of Rakovica Monastery and Rector of its Monastic School. Here he remained until early 1923 when he returned to America as Administrator of the American-Canadian Diocese, holding this office until elected the first Serbian Bishop of America and Canada.

The election of Archimandrite Mardarije as Bishop of America and Canada occurred when he was in fairly poor health, so that he could not travel to Belgrade.

Archimandrite Mardarije was consecrated Bishop in the Orthodox Cathedral in Belgrade on April 25, 1926 by Patriarch Dimitrije and the Bishop Danilo of Dalmatia and Istria and Bishop Serafim of Zletovo and Strumica. Also present at the Consecration and Liturgy was Gordon Paddock, Charge d'Affaires at the American Embassy in Belgrade.

Bishop Mardarije arrived in his Diocese in New York on July l/14, notifying Patriarch Dimitrije of this by telegram, and sent his first Report to the patriarch in early September, 1926.

In his first hierarchic message to the clergy and people Bishop Mardarije acknowledged all, including the deceased, "who had worked for the welfare of the Serbian Church in America."

A wide range of activities awaited the first Serbian bishop in America and Canada. Bishop Mardarije did not spare himself nor did he fear work, though he knew he was gravely ill. Bishop Mardarije convened the first National Church Assembly of the Serbian Orthodox American-Canadian Diocese with his Fourth Archpastoral Message for September l, 192 7 at St. Sava Monastery in Libertyville, on the basis of the Resolution adopted at the National Assembly in Chicago on May 29, 1927.

Bishop Mardarije died on December 12, 1935 and was buried on December 18, 1935 at St. Sava Monastery in Libertyville, which, together with the Serbian people, he had built at great sacrifice and superhuman effort.

Source: Bishop Sava of Sumadija, History of the Serbian Orthodoc Church in America and Canada: 1891-1941, Kragujevac 1998.


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Gojko Vuckovic

The longtime member and supporter of NASSS, Dr. Gojko Vuckovic(61) passed away on October 11, 2013 in Los Angeles, after a brief battle with gastric cancer. Dr. Vuckovic was buried at the Serbian Cemetery in Los Angeles, officiated by Father PetarJovanovic.

Dr. Vuckovic received his B.A. from the University of Belgrade. After arriving to the United States, he received a M.S.M.from the Arthur D. Little School of Management, Cambridge, Massachusetts(1990) and a M.P.A. from Harvard University, Cambridge, Massachusetts (1991). Healso received his Ph.D. from the University of Southern California (USC), School of Public Administration, Los Angeles, California(1996) with a concentration in the areas of comparative politics and administration.

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Jesus Christ Is The Same Yesterday Today And Unto the Ages

In this latest and, in every respect, meaningful study, Bishop Athanasius, in the manner of the Holy Fathers, and firmly relying upon the Apostles John and Paul, argues that the Old Testament name of God, “YHWH,” a revealed to Moses at Sinai, was translated by both Apostles (both being Hebrews) into the language of the New Testament in a completely original and articulate manner.  In this sense, they do not follow the Septuagint, in which the name, “YHWH,” appears together with the phrase “the one who is”, a word which is, in a certain sense, a philosophical-ontological translation (that term would undoubtedly become significant for the conversion of the Greeks in the Gospels).  The two Apostles, rather, translate this in a providential, historical-eschatological, i.e. in a specifically Christological sense.  Thus, John carries the word “YHWH” over with “the One Who Is, Who was and Who is to Come” (Rev. 1:8 & 22…), while for Paul “Jesus Christ is the Same Yesterday, Today and Unto the Ages” (Heb. 13:8).