A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Bishop Danilo (Krstić)

Born on May 13, 1927 in Novi Sad, Danilo studied law in Belgrade, and graduated from Sorbonne in literature in 1952. From 1954 to 1958 he studied theology at the Saint Sergius’ Academy in Paris. While studying in Paris, he became acquainted with Bishop John of Shanghai, and he underwent a spiritual renewal. His doctoral thesis On Divine Philanthropy: From Plato to John Chrysostom, he completed under Fr George Florovsky at Harvard in 1968 (under the title: St. John Chrysostom as the Theologian of Divine Philanthropy; reprinted in Theologia, Athens, 1983).

Bishop Danilo’s writings, his personal journey, the nuanced theological notions which he attempted to formulate to his disciples and the faithful, testify to an intense theological vision. He took monastic vows in 1960 in St Sava Monastery in Libertyville, IL, and become a priest in 1962. Bishop Danilo was able to magnetically draw his interlocutors into the profundities of his theology.

In 1969 the Holy Assembly of Bishops of the Serbian Orthodox Church appointed him the vicar bishop of the Serbian Patriarch, his official title being the Bishop of Moravice. While being in Belgrade as the vicar bishop of the Serbian Patriarch, he used to incite—mostly by his tremendous erudition and pastoral words—great interest of young intellectuals, especially the students of the University of Belgrade, for the word of God and Christ’s Gospel. From 1984 he was the administrator of the Diocese of Budim, and from 1988 he was appointed the hierarch of the Diocese of Budim, being enthroned in 1990 (in a Diocese that had no bishop for over thirty years).

Numerous theological and literary works of Bishop Danilo are dispersed in many publications, magazines and books, published both in his country and abroad. It is noteworthy that he taught Pastoral theology at the Faculty of Orthodox Theology in Belgrade (from 1993 to 1997) and was one of the founders and the first dean of the Academy of the Serbian Orthodox Church for Arts and Conservation. For twenty years (1971–1991) he was an editor-in-chief of the quarterly Theological Views, published in Serbian (with summaries in English) by the Patriarchate in Belgrade. With Metropolitan Amfilohije he published in 1988 a small catechism Nema lepše vere od hrišćanske (There is no more beautiful Faith than the Christian; in French: Rien n'est plus beau que la foi chrétienne, Paris 2007), while in 1996 a collection of his essays was printed under the title U početku beše Smisao (In the Beginning was Meaning; translated into Russian in 2010). In 1973 he prepared a very popular Serbian edition of The Illustrated Bible for the Youth (Ilustrovana Biblija za mlade).

Bishop Danilo entered into the Kingdom of Heaven on Saturday, April 20, 2002, during the fifth week of Great Lent, in Szentendre.


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Publishing

On Divine Philanthropy

From Plato to John Chrysostom

by Bishop Danilo Krstic

This book describes the use of the notion of divine philanthropy from its first appearance in Aeschylos and Plato to the highly polyvalent use of it by John Chrysostom. Each page is marked by meticulous scholarship and great insight, lucidity of thought and expression. Bishop Danilo’s principal methodology in examining Chrysostom is a philological analysis of his works in order to grasp all the semantic shades of the concept of philanthropia throughout his vast literary output. The author overviews the observable development of the concept of philanthropia in a research that encompasses nearly seven centuries of literary sources. Peculiar theological connotations are studied in the uses of divine philanthropia both in the classical development from Aeschylos via Plutarch down to Libanius, Themistius of Byzantium and the Emperor Julian, as well as in the biblical development, especially from Philo and the New Testament through Origen and the Cappadocians to Chrysostom.

With this book, the author invites us to re-read Chrysostom’s golden pages on the ineffable philanthropy of God. "There is a modern ring in Chrysostom’s attempt to prove that we are loved—no matter who and where we are—and even infinitely loved, since our Friend and Lover is the infinite Triune God."

The victory of Chrysostom’s use of philanthropia meant the affirmation of ecclesial culture even at the level of Graeco-Roman culture. May we witness the same reality today in the modern techno-scientific world in which we live.