A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Bishop Jovan (Mladenović)

(1994–2002)

The Divine provision brought the spiritual father of the Monastery Studenica, Bishop Jovan, to continue the work left by the equally most esteemed and humblest spiritual father of the Monastery Hilandar, Bishop Chrysostom.

As an accomplished monastic with the spiritual wealth he attained in the Studenica Monastery, he enriched his flock and clergy. Very soon he gained respect and confidence of his clergy and the faithful.

Bishop Jovan was born in 1950 of father Radojko and mother Stana Mladenović in the village of Dobrace, near Arilje, Serbia. He finished elementary school in his village. At the age of twelve, he went to the Klisura Monasteiy where he remained for one year and then went to the Studenica Monastery. He attended the monastic school in the Ostrog Monastery from 1967 until 1969. He was ordained a hierodeacon in the Studenica Monastery on April 25, 1971. He retained his baptized name of Jovan. Rt. Rev. Vasilije, Bishop of Žiča ordained him as hieromonk in 1973. He graduated from St. Sava Seminary in Belgrade in 1974 and from Theologcial College in Belgrade in 1980.

In 1986 he was elevated to a protosyngelos and in 1989 to an archimandrite.

He was appointed Abbot of the Monastery Studenica on July 26, 1981. He remained at that position until 1993, when he was elected a titular Bishop of Tetovo, vicar to His Holiness, and charged with administering Serbian Orthodox Dioceses in the former Yugoslav Republic Macedonia. At its regular session in May 1994 the Holy Bishops’ Assembly elected Bishop Jovan as a Bishop of the Western Diocese. He was installed to the See of the Western American Diocese Bishops in the Cathedral of St. Stevan in Alhambra, California by His Holiness Patriarch Pavle on September 18, 1994.

In 2000, two missions, two monasteries, and two sketes have been received under Bishop Jovan’s omophorion (in California St. Herman monastery, St. Xenia skete, St. Andrew mission in Redding, St. John mission in Oregon, St. Paisius monastery in Arizona, and two skeres in Alaska.) Most of the people in these missions and monasteries are American converts to Orthodoxy.


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Ivana Todorović

Ivana Todorović je rediteljka kratkih socijalno angazovanih dokumentarnih filmova, koje je pravila u Beogradu i Njujorku. Filmovi „Ja kada sam bila klinac, bila sam klinka“, „A Harlem Mother“, „Rapresent“ i „Svakodnevica romske dece iz bloka 71“ prikazani su na preko 100 internacionalnih filmskih festivala poput 63. Festivala u Berlinu, Berlinale Shorts; IFF Rotterdam, The Traverse City Film Festival (festival Michael Moore-a), Palm Springs Shorts, Sarajevo Film Festival; Anthology Film Archive u Njujorku i Cultura Contemporiana de Barcelona. Nagradjivani su na festivalima u Srbiji, Kosovu, Americi, Rusiji, Italiji, Kanadi.

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Publishing

On Divine Philanthropy

From Plato to John Chrysostom

by Bishop Danilo Krstic

This book describes the use of the notion of divine philanthropy from its first appearance in Aeschylos and Plato to the highly polyvalent use of it by John Chrysostom. Each page is marked by meticulous scholarship and great insight, lucidity of thought and expression. Bishop Danilo’s principal methodology in examining Chrysostom is a philological analysis of his works in order to grasp all the semantic shades of the concept of philanthropia throughout his vast literary output. The author overviews the observable development of the concept of philanthropia in a research that encompasses nearly seven centuries of literary sources. Peculiar theological connotations are studied in the uses of divine philanthropia both in the classical development from Aeschylos via Plutarch down to Libanius, Themistius of Byzantium and the Emperor Julian, as well as in the biblical development, especially from Philo and the New Testament through Origen and the Cappadocians to Chrysostom.

With this book, the author invites us to re-read Chrysostom’s golden pages on the ineffable philanthropy of God. "There is a modern ring in Chrysostom’s attempt to prove that we are loved—no matter who and where we are—and even infinitely loved, since our Friend and Lover is the infinite Triune God."

The victory of Chrysostom’s use of philanthropia meant the affirmation of ecclesial culture even at the level of Graeco-Roman culture. May we witness the same reality today in the modern techno-scientific world in which we live.