A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Aleksandra Vrebalov

Aleksandra Vrebalov (born September 22, 1970 in Novi Sad, Yugoslavia) is a Serbian composer based in New York City. She studied composition with Miroslav Statkic at Novi Sad University, then with Zoran Erić at Belgrade University, Elinor Armer at the San Francisco Conservatory of Music, and Ivana Loudova at the Prague Academy of Music. She obtained her Doctor of Musical Arts degree from the University of Michigan where she studied with Evan Chambers and Michael Daugherty.

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A highly regarded musician, she has had residences at the Rockefeller Foundation Bellagio Center, Tanglewood, New York's New Dramatists, MacDowell Colony, and American Opera Projects among others. She has received Awards or Fellowships from the American Academy of Arts and Letters Charles Ives Fellowship, Meet the Composer, Highsmith Composition Competition, Vienna Modern Masters, Serbian Fond for an Open Society, ASCAP Awards, and Douglas Moore Fellowship.

Her early string quartet Pannonia Boundless, evoking eastern European sonorities, has been recorded by the Kronos Quartet on their album Kronos Caravan (1999) and published by Boosey and Hawkes (2007). The Kronos Quartet, with clarinetist David Krakauer, premiered her 40-minute "Babylon, Our Own," commissioned for the 10th anniversary season of the Clarice Smith Performing Arts Center at the University of Maryland in College Park, Maryland, in September 2011.

In her more developed orchestral work Orbits (2002), Vrebalov uses overlapping densities of sonorities and rhythmic proportions such as the Fibonacci series to portray her idiosyncratic post-modern conception of musica universalis.

Her music for the ballet The Widow's Broom (2004) based on Chris Van Allsburg's book has been performed on Halloween by the Festival Ballet Providence.

She has received commissions from Kronos Quartet, Carnegie Hall (co-commission), Barlow Endowment, Festival Ballet Providence, Merkin Concert Hall Zoom Series. Vrebalov is also a co-founder of South Oxford Six, a composers' collective in New York.

In October 2011 her 2-act opera "Mileva," on a libretto by Vida Ognjenović based on her play, was premiered at the Serbian National Theater in Novi Sad, with a repeat performance at the Sava Center in Belgrade as part of the Belgrade Music Festival (BEMUS). The opera was commissioned to mark the 150th anniversary of the Serbian National Theater. The scenario centers on the character of Mileva Marić, the Serbian physicist and mathematician who was Albert Einstein's first wife.

Wikipedia

ПОЛИТИКА ONLINE: Опера о Милеви Ајнштајн


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Dragoslav D. Šiljak

Dragoslav D. Šiljak (born 1933 in Belgrade, Serbia) is a professor of Electrical Engineering at Santa Clara University, where he holds the title of Benjamin and Mae Swig University Professor. He received the Ph.D. degree in Electrical Engineering in 1963 from the University of Belgrade.

He is the author of the book 'Decentralized Control of Complex Systems', Academic Press (1991).

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The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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