A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Bishop Jovan (Mladenović)

(1994–2002)

The Divine provision brought the spiritual father of the Monastery Studenica, Bishop Jovan, to continue the work left by the equally most esteemed and humblest spiritual father of the Monastery Hilandar, Bishop Chrysostom.

As an accomplished monastic with the spiritual wealth he attained in the Studenica Monastery, he enriched his flock and clergy. Very soon he gained respect and confidence of his clergy and the faithful.

Bishop Jovan was born in 1950 of father Radojko and mother Stana Mladenović in the village of Dobrace, near Arilje, Serbia. He finished elementary school in his village. At the age of twelve, he went to the Klisura Monasteiy where he remained for one year and then went to the Studenica Monastery. He attended the monastic school in the Ostrog Monastery from 1967 until 1969. He was ordained a hierodeacon in the Studenica Monastery on April 25, 1971. He retained his baptized name of Jovan. Rt. Rev. Vasilije, Bishop of Žiča ordained him as hieromonk in 1973. He graduated from St. Sava Seminary in Belgrade in 1974 and from Theologcial College in Belgrade in 1980.

In 1986 he was elevated to a protosyngelos and in 1989 to an archimandrite.

He was appointed Abbot of the Monastery Studenica on July 26, 1981. He remained at that position until 1993, when he was elected a titular Bishop of Tetovo, vicar to His Holiness, and charged with administering Serbian Orthodox Dioceses in the former Yugoslav Republic Macedonia. At its regular session in May 1994 the Holy Bishops’ Assembly elected Bishop Jovan as a Bishop of the Western Diocese. He was installed to the See of the Western American Diocese Bishops in the Cathedral of St. Stevan in Alhambra, California by His Holiness Patriarch Pavle on September 18, 1994.

In 2000, two missions, two monasteries, and two sketes have been received under Bishop Jovan’s omophorion (in California St. Herman monastery, St. Xenia skete, St. Andrew mission in Redding, St. John mission in Oregon, St. Paisius monastery in Arizona, and two skeres in Alaska.) Most of the people in these missions and monasteries are American converts to Orthodoxy.


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People Directory

Miroslav Tadić

Guitarist, composer and improviser Miroslav Tadic completed his formal music education in the United States after studying in Italy and his native Yugoslavia.

He has performed and recorded in a wide variety of settings and musical styles, ranging from music of the Baroque and Classical periods to Blues, Jazz, and Rock.

Tadic's performing and recording credits include projects with Mark Nauseef, The Los Angeles Opera with Placido Domingo, Howard Levy, Joachim Kühn, L. Shankar, Markus Stockhausen, Dusan Bogdanovic, Vlatko Stefanovski, Teofilovic Brothers, Wadada Leo Smith, David Torn, Maria João, Jack Bruce, The Grande Mothers, Theodosii Spassov, Kudsi Erguner, Djivan Gasparyan, Pandit Swapan Chaudhuri and Ustad Ashish Khan, among others.

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.